Q: What Could Be Better Than Studying in the Watercolor Studio?

A: An Art department!

“Honest and earnest criticism from those whose interests are most nearly touched… this is the soul of democracy and the safeguard of modern society” ~ W.E.B. Du Bois, The Souls of Black Folk

Sitting at the paint-splattered tables in the room-formerly-known-as-the-watercolor-studio, I watch the sky darken through the enormous windows.  It’s a good place to study, always quiet and full of a gentle, calming vibe (it must be something to do with those big windows, the paint on every surface, the vases full of plastic flowers balancing on the edge of the sink, the half-finished canvases lounging on the shelves) but I find its emptiness occasionally unnerving.  The halls of the North Side of Brodie feel almost eerie sometimes; sure, people pass through on their way to and fro dance studios and the theater and Art History offices and the very occasional fine arts course but generally the halls are as empty as the walls (and the walls are very empty).  As I ponder the emptiness of the space, I feel an old frustration bubble up.  The parts of the campus that formerly housed the Art department seem to scream of an “If only…”

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The Theme of Outcasts in African American Literature and Societal Views on Persons with Disabilities

Our society rarely recognizes how negatively we view those who are different from us. This motif is rampant in Big Machine as well as present in other works we’ve read throughout the class like “Bloodchild”. We cast out the strange, the weird, in favor of “normal”. We shun people who aren’t like us into groups and labels that keep us further divided. Outcasts, those who don’t conform, who don’t fit, they’re called. Just like the homeless man in the beginning of Big Machine, we cast those who aren’t normal to us off the bus and into the cold.

As was pointed out in The Last Angel of History, people who struggle against the institutions that continue to promote the concept of an in-group versus an out-group are made to feel alien, like they don’t belong. And while we can realize this, it is innate in humans to want to feel accepted, to be normal.

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A New Kind of Stank, My Own Kinda Stank ft. a Lil Bit of Magic

“I am a Southern black worker, committed to building stank-ass art rooted in honesty, will, and imagination.”- Kiese Laymon

     I grew up in a small Brooklyn apartment, right in what felt like the center of the bright but turbulent city of New York with my two sisters, Gabriela and Elvira, and my Mama, Laura. Most days whenever my sisters and I weren’t in school  were spent at my Grandma’s who fed us a strict diet of huevos en salsa verde, handmade tortillas, and an abundant amount of cariño, while my Mamawho had given birth to my oldest sister at the ripe age of only twenty-two fervently folded clothes at the downstairs laundromat where she’d work from 6AM till about 9PM, six to seven days a week, to provide for my two mischievous sisters and I. From flooding our tiny upstairs apartment with water after watching The Little Mermaid to completely covering the walls with paint and markers in an effort to make the apartment look like a jungle after watching Tarzan, my Mama would still, in some mysterious way, somehow gather up the energy to wake my sisters and I up every morning, 7AM sharp.

Regardless of the clutter my sisters and I would manage to create the night before, my Mama would sit us down, comb our long, dark brown hair, fix us up with some badass braids, gel back our baby hairs and clip back any remaining strands of hair that might have slipped from her delicate yet robust hands with these ravishing, vibrant flower hair clips that would glisten when the light would catch a glimpse of the tiny rhinestone arranged right at the center of each one. And just in case you were wondering, my Mama would get the majority of our hair accessories from a local beauty supply vendor and I still reminisce over our Sunday afternoons after church mass where she’d converse and negotiate back and forth with the all too familiar lady vendor looking for a better deal. Perhaps it was my Mama’s big, stern, intense brown eyes or her kind and confident demeanor that she would proudly stride, but she would often get her way. Afterwards, she’d pack us our breakfast, which was usually a cup of the Kellogg’s Raisin Bran cereal the kind every kid dreaded, or at least I did and as crafty and brilliant as my Mama was and still is, she’d place the cereal drenched in milk in a small plastic bag so we could eat it as we made our way to school. She was the closest thing I ever got to magic, and up to this day, I am convinced that if magic were a person, it would be my Mama. I see it in her dark eyes, in her soft smile, in her fleshy, warm, olive hued skin, in her adamant faith, in the way she carries herself and in the way that she raised my sisters and I to love ourselves and our roots.

(Cindy Castillo left, Gabriela Castillo middle, Elvira Castillo far right)

Despite my deep admiration for my Mama, I never felt or saw her in any of the literature texts I’d be required to read in school. It was not until I discovered black southern writer, Kiese Laymon, that I finally felt as though the woman that I had so passionately admired and aspired to resonate for the majority of my life was finally being represented. I found her essence and her ability to endure and persevere adversity through Laymon’s writing. His eloquent prose and his artistic craft offered a voice to those who felt like they had never been spoken to in novels and I immediately knew that I would have to dedicate at least one of my blog posts to the artist and writer that transformed my belief that any ‘serious’ and ‘meaningful’ pieces of literature were strictly reserved for those that Laymon best describes as “the kind that sat with its legs crossed, reading the New York Times.”

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For Gus (thank you for cleaning our suite sophomore year)

Right now I’m sitting in Newton 213 frantically attempting to finish these blog posts that I so irresponsibly left to the last minute (classic, I beg forgiveness) as maintenance workers mop the floor around me and reorganize the chaotic mess the desks have become from the day of classes back into nice, neat rows, meticulously spraying and wiping each one, save mine. I can’t help but be brought back to our classes trip to the campus heating plant and the ensuing discussion on things we rarely think about or take for granted.

Often I forget it takes a whole team of probably hundreds of humans to maintain this campus. While we sip our Starbucks or coalesce in common rooms or attempt our assignments, they work at all hours to maintain and sustain us. Without them life at SUNY Geneseo would be unsustainable, and yet rarely does their service enter my mind. Everyday at the beginning of class we rearrange our desks into a jumbled ellipse, and miraculously next class period they’re back into rows without us so much as lifting a finger.

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Sons of New Orleans: An Account on Katrina

Second Line from Steve Prince’s Katrina Suite

This post will serve as more insight into the lives of the people from New Orleans and how they were affected by Hurricane Katrina, specifically from the perspective of a New ‘Orleanian’. I  talk about Wynton Marsalis, a huge influence from New Orleans on the Jazz music created today—Marsalis is an American virtuoso trumpeter, composer, teacher, and the director of Jazz at Lincoln Center in New York City. I also discuss Steve Prince’s perspective briefly and his public thoughts on Hurricane Katrina—I refrain from extreme detail on their personal accounts, because I find it difficult to use their personal accounts on such a tragic and impactful event.

In 2005, the natural disaster Hurricane Katrina hit the United States; on August 29th 2005, the center of Hurricane Katrina passed southeast of New Orleans. The event was a travesty; Katrina impacted the United States, and of course those who were born in New Orleans. It was a significant loss to our history, our culture, and of family. Of the people who were impacted by the event, many were artists including: Steve Prince and Wynton Marsalis. Both individuals, as sons of New Orleans responded to the event; Prince responded with his words and art and Marsalis responded with his words and music. Continue reading “Sons of New Orleans: An Account on Katrina”

Possession, Interpretation, and Octavia Butler’s Bloodchild

With the development of Ricky Rice’s pregnancy in LaValle’s Big Machine, I thought it the perfect moment to reflect on one of my favorite readings from this semester, Butler’s sci-fi short story “Bloodchild”. If you’ll recall, Butler dismisses the notion that her story alludes to slavery in the afterword, which sparked controversy in the class from those who read it as such.

“It amazes me that some people have seen ‘Bloodchild’ as a story of slavery. It isn’t.”

While I read “Bloodchild” as a love/coming-of-age story, and perhaps I’ll write a blogpost outlining why I agree with her assessment, I’m more interested in an author or artist’s right to control the interpretation of their work post-release. Continue reading “Possession, Interpretation, and Octavia Butler’s Bloodchild”

“Straddling” Between Genres

The other day in class, we were asked to form small groups and discuss The Last Angel of History in conjunction with our course readings and concepts. Even though I had scribbled down several notes and quotes during our viewing of the film, I was not sure where to start or what to say. I had a bit of trouble following the film’s trajectory, but have since been actively trying to ground myself in any way I can.

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Doubt is the Big Machine

Big Machine by Victor LaValle has easily become one of my favorite books to read in my whole academic career. If it weren’t for all the analytical discussions we had in class, carefully examining every literary detail of the book, I would have never developed this deep appreciation or interest I have now. Even though I respect the book, that doesn’t mean I appreciate the theme behind it, which may be the intention. From what I theorized from the readings our class had so far, I think that the ‘big machine’ in question is institutions in our society that ordinary people have questioned. The skepticism citizens hold against the government, religion, and other organizations with huge support could be the driving force behind the very success of sustaining these institutions. If doubt is the big machine, then LaValle could be alluding to how institutions in our society operate and should be brought into question.

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Religion in Big Machine

Please let me preface this by saying that I want this post to be broad, so that my fellow peers may have their own interpretations of what I have chosen to focus on.

Throughout our reading of the novel, religion has been at the forefront of our conversation, and it is an aspect of the novel that intrigues me. Being raised in the Baptist church and being a part of a youth program that required me to memorize Bible verses (for prizes of course), I found myself comparing passages or events in the reading from the past week to those that are in the Bible.
When I first began to notice the Biblical aspects of the novel was when Ricky is talking about the Washerwomen, “Christianity filtered through the wisdom of three women, three sisters from Jacksonville, Florida” (104). At first, when I was reading about the Washerwomen it sounded very odd to me (aside from the fact that they were a cult), but there was also as part of me that equates them as the ‘modern’ version of Jesus’ twelve disciples.
Another example was, “The Whisper created suns and planets, insects and beasts, right before the Heurequeque’s eyes. A single breath from the Whisper’s lips, and deer appeared in the world. Venus was created with a hum” (264). I saw this to be very clearly mimicking Genesis, the first book in the Bible, specifically chapter one, “In the beginning God created the heaven and the Earth…And the Earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters…And God saw everything that he had made, and behold, it was very good. And the evening and the morning were the sixth day” (Genesis 1:1,2,31). It is shocking to me that this novel revolves so much around religion given the traumatic experiences Ricky has with the washerwomen.
I am hoping that with the ending of the novel there is finally answers as to how Ricky was able to cope with the events that happened in the staircase, and how he is able to trust religion after. Or, maybe because of the tragic events Ricky is needing to rely on God more than ever?

Philosophy Pt. 3

Previously discussed, African Americans, along with many other minority groups, face oppression in a cyclical manner. Also, from Zeno’s paradox, we understand that progress being obtained is an illusion; confined by societal expectations. However, contextual evidence from the Allegory of the Cave, written by Plato, shows readers the complexity of our restraints on ourselves by idolizing material wealth as symbols of progress. With all of these philosophical ideas, how does this correlate to art; more specifically, Steve Prince? Continue reading “Philosophy Pt. 3”