Bloodchild: Master to Slave or Partner to Partner?

After reading Octavia Butler’s Bloodchild and the afterword, controversy was sparked in class over Butler’s dismissal of the reading of her sci-fi short story as alluding to slavery. As I recall, there were a few in class who had interpreted it as such. I’ve written prior blog posts about Bloodchild and really enjoyed the read and how it dealt with Gan’s blooming maturity and the alien (I mean alien in the sense of foreign to me, not extraterrestrial) love shared between him and T’Gatoi.

I don’t agree with Butler that her story can’t be read as alluding to slavery because I feel no right to decide how people interpret something, but at the same time I think there are some key aspects of the story missed by those who read it this way.

Continue reading “Bloodchild: Master to Slave or Partner to Partner?”

The Congo

After finishing Big Machine on Monday, my group was able to tie together some points that occurred to us throughout the semester.  I was in Tayler’s group discussion during class and we were able to come to the revelation of the importance of the character, Murder, being Belgium.  When Belgium had power over the Congo during the Congo Free State, there was an immense amount of violence and racism.  Once we read about the Congo Free State, we were immediately able to make connections to Big Machine.  When Leopold was in power soldiers would often chop off their hands to prove their kill.  When we went over this in our discussion, I wondered if Solomon Clay was a figure that was supposed to represent Leopold since Ricky lost his hand when killing him. Continue reading “The Congo”

Consent.

Throughout the course, there has always been the underlying conversation of consent. We have talked endlessly about how “Bloodchild” by Octavia Butler and Big Machine by Victor Lavalle are connected by the lack of consent given by the protagonist in the texts. As I was flipping through Call and Response thinking of how I could address the issue of consent without being redundant, I came across Harriet A. Jacobs’ slave narrative and began to skim through the text again, as I did this I began to realize that this narrative also deals with the issue of lack of consent.
In Big Machine the lack of consent arises in a way that I think none of us saw coming. Ricky has been impregnated, “the tiny little wound looked like a needle mark, honestly I certainly recognized those. Had I been stabbed, or injected?” (145). In this moment Ricky does not know that he has indeed been impregnated with the last angel on Earth. All he knows is that he has been “impaled” in some way by a creature in the sewers. Although the issue of consent is prevalent in both texts, they are represented in very different ways.
For Harriet Jacobs, the lack of consent appears in the “normal” way one would (unfortunately) expect it to. While reading the editorial introduction to her narrative the editor discloses that, “at fifteen, Harriet quickly discovered the disadvantages of being an attractive black female and a slave. Dr. James Norcom…made repeated sexual advances to Jacobs” (433). This is where the difference comes into play. “He built a house for Jacobs in 1835, a short distance from his own home, and expected her to reside there, take in sewing, and provide sexual favors for him” (433). It is saddening to look back on a text such as this and see that a problem that is (unfortunately) still prevalent today, began all those years ago. It is also enlightening though to see that consent can play a part in areas other than sexually.

Prose for Africa

It’s like they raped Africa.

And when I say “they,” I mean those who chose, and choose, because it’s both historically and futuristically, to take whatever resources Africa provided and provides without asking for permission. They manipulate, con and steal. And sometimes they commit murder in the highest degree. This was all that was taught to me about my history. There is a likeliness that such trauma from a constant motion of oppression will never  reside to distance itself from those who are directly linked and sub linked to it. They are and will forever be affected by such relentless and unnecessary persecution.

W.E.B Du bois knew of such affects and recognized how they impacted the African American community. Du bois was a civil rights activist, sociologist, historian, Pan- Africanist, writer and author, In his “ Souls of Black Folk” written in 1903 he describes, the Veil of Race, which metaphorically speaks to the divider that separates the oppressors and the oppressed. In my natural world the oppressed has always been African people, whose descendants, now call themselves African American. What has grown now to be the motivation within in this group of people is the constant proving to non people of color that they are able to meet their standards in the social atmosphere. It’s constantly having to prove your worth because right from the beginning, right from Africa your worth counted on how many hours a day you could work before you broke, or how much money you could be sold for, how strong and equip your body was, how entertaining and clown like you could be. African Americans had become a stamp of stereotypes in America and where marked and measured as dangerous and ill deserving. Colonizers and conquest have created a divide among African and African American people, to the point of no return. And even after that, out of systematic and generational oppression, leaders were born, to encourage the masses that African Americans belonged in the country in which they were forcefully brought and bought into.

Someone who does a great job at representing such growth is artist Steve Prince. A New Orleans, Louisiana born Catholic who has used his art to reinforce a remembrance within our culture now of many who have struggled within this country. In a piece called “ A Jazz Song with a Lot of Blue Notes” Steve is able to artistically symbolize almost like a timeline of the African American experience, where at the bottom you have figures, figures that are not detailed in features they are clumped together and tightly packed. This part of the composition can explain the disconnect between the African American community and the many who have come before them. Unfortunately  as it was the documentation of African ancestry was in fact never if so barely documented. As result of that, divergence is rooted, and the making of two different cultures had begun. However emerging out of such brutal hardships is that of leaders, families, faith, and change. Out of all the ugly there is something most beautiful at how accomplished a stolen and oppressed people could be. For instance Steve’s portrait of the 44th president of the United States, Barack Obama. 

It encourages the idea that African American people are more than a stolen people, they can do more and be more, regardless of being and doing so as proof to another.

 

Image result for jazz notes steve prince

“Looking Back While Pushing Forward…” A Reflection

As many of my classmates have stated: it seems only appropriate to end this blog posting assignment with a reflection on what I have already done. Specifically, I’d like to look back on my first blog post of the semester.

“Doubt is the big machine. It grinds up the delusions of women and men.”  — Victor Lavalle, Big Machine

Continue reading ““Looking Back While Pushing Forward…” A Reflection”

The Face of Goodness May Surprise You

In class discussion yesterday, Maria Papas brought up this passage from Big Machine to support her argument that the book does not glorify substance abuse:

“Go and tell someone the worst thing about yourself. Cheated on a husband. Abused your child. Or, like in my case, that you’ve been addicted to heroin for half your life. Just tell them that and nothing else. You find that people come up with an entire history based on that one fact. They assume the worst about you.” p.95

To me, this quote speaks about perception and first impressions, a topic I’ve written about before and am interested in. Immediately I was reminded of the quote I picked out last Friday from Big Machine

“The face of goodness may surprise you.” p.265

Continue reading “The Face of Goodness May Surprise You”

Ceci n’est pas une artiste

By Lindsey “Yee” Kriaris and Abby “Haw” Ritz

Lindsey and Natalie Hayes hanging their exhibits

Last semester, we participated in an independent art exhibit with some of our mutual friends (Marty Benzinger, Clio Lieberman, Sabrina Saleta, Maddie Walker, and Natalie Hayes). This was actually how Lindsey and I first met! We all had certain things in common: we liked art and we liked to make art in our free time, but none of us had ever participated in an art exhibition before. We gathered as a group throughout the semester, and brainstormed potential themes. Something that could not only apply to all of us individually, but something that could also apply to all of us as a group; a theme that would not only allow us to express all those things which we wanted to express but would allow us to express through the various different mediums with which we all worked.  Everyone in the group had a different style, different medium, and different point of view. However, we all appreciated having a chance to promote art-making on campus. This was an entirely different artistic experience for both of us, predicated as it was on sharing what we made and considering what we made to be art, and thus, in turn, considering ourselves to be artists. Continue reading “Ceci n’est pas une artiste”

“Doubt is the Big Machine…” but What About the Other Machines?

I definitely do not have an answer for anything I am about to express here, but it is something I am curious about. In his novel Big Machine, Victor Lavalle constantly engages in repetition and recursion. Many of the people and concepts that were introduced early (or earlier) in the novel travel with us until the very end… faith, doubt, the Washerwomen, Ricky’s relationship with his father… Even Peach Tree. Even the message, “Doubt is the big machine,” is right there on the last page. But what about the other machines?

Continue reading ““Doubt is the Big Machine…” but What About the Other Machines?”

Who is Prince?

Steve Prince is an educator, and artist, and a devoted Catholic who has made it his mission to spread this sense of remembrance to people and students across the world. His artworks are full of rhythm and movement, in still like frames that almost seem to capture every narrative referenced or self made. His common medium is usually printmaking. He uses linoleum cuts in order to create his pieces, a style of art where labor is intense. Usually his pieces are in black and white which contrasts normally, to the context of the pieces which are not so simply “black and white.” The pieces are usually commentary of our world’s histories and narratives. Entwined in his pieces is that of biblical symbolism that is influenced by Prince’s own faith and that which could be the faith of others like him. His works are powerful and tells of the constant struggle, beauty, and pain. Many pieces also tell of hope for the future and takes into account the sustainability, or balance, of the worlds societies, environment, and economy.

I value Prince’s work because he is working toward world progression in being able to confront our sour history, and he is trying to reach out to students, which I appreciate because his art gives hope and a platform to build conversation about the world and what needs to be changed.

  Plant in Me Linocut   36″ x 22″  

Spirituals

“Spirituals (also known as Negro spirituals, Spiritual music, or African-American spirituals) is a genre of songs originating in America, that were created by African Americans. Spirituals were originally an oral tradition that imparted Christian values while also describing the hardships of slavery.”

There have been many different names over the years for the genre of music known as spirituals. In addition to the names listed above, they have also been known as “sorrow” songs and “freedom” songs. I am interested in why these two adjectives, seemingly contrasting in meaning, have been used to describe the same type of music.

Continue reading “Spirituals”