Month: September 2018

I believe that something that would be great to discuss in terms of Afrofuturism would be J Coles album KOD. The reason I say this is because the entire album tells a story, and each song is like a chapter in the story. The main message is the struggles faced by children in the African American communities in our time. His main focus is the fact that young African American children are more prone to be exposed to terrible things such as drugs as well as gang related activities. This is because they are raised and brought up in areas that are not as fortunate as others, therefore they are more easily manipulated. He then writes about in his songs how certain people have the power to help these young children but don’t do anything to help them. One particular idea that we talked about in class that I believe relates to this album and the story it tells is the argument between an aesthetic and an activist.  It goes back to the argument that if you have someone with the power and the voice to make a change for these kids, is it wrong for them not to? And on the other hand, some of the activists who are trying to make a difference don’t have the platform as some of the aesthetic’s may have.

On their landmark collaborative “Mos Def and Talib Kweli are Black Star” album from 1998, rappers Mos Def and Talib Kweli implement many elements of Afrofuturism, amongst other themes such as black empowerment and dealing with their identities as rap stars and black men. The whole album touches upon these topics, but one track, “Thieves in the Night” came immediately to mind when I saw this week’s task. The inspiration for the track comes from a novel called “The Bluest Eye”, which is written from the perspective of a black girl who ponders how differently she would view the world if she (was white) had blue eyes. The track deals with this theme of being black in a white world and how to adjust without losing self-identity. On Mos Def’s verse, he says “I find it distressing, there’s never no in-between. We either n****s or Kings, we either b*****s or Queens”, referencing the way America encounters black people through white representations of them, which usually only show the extreme sides of the “spectrum” and leads people to misunderstand black people. Black culture is extremely stereotyped, which in turn cultivates the messages behind them from the amounts of exposure. In the hook, Mos and Talib trade bars about more of these stereotypes and how black personalities are contrived by the media. “Not strong, only aggressive/ Not free, we only licensed / Not compassionate, only polite / Not good but well behaved/ chasing after death so we can call ourselves brave/ still living like mental slaves”. The fourth line hints at the fact that where a white person might be called good, a black person in the same scenario would be described as “well-behaved” because the representation of black people in our society leads the masses to EXPECT them to be “bad” or “poorly-behaved”. Mos and Talib bring many elements of black culture to the light on this amazing album, but Thieves in the Night resonates with me the most in terms of Afrofuturism.

When I think of examples of Afro-futurism that I see today I immediately think of my favorite rapper, Vince Staples. Through his last album I feel he embodied the very sound and idea of Afro- Futurism, even landing himself a song on the Kendrick Lamar produced Black Panther album. Vince described his album Big Fish Theory as afro futurism half jokingly but it still shows connecting elements. “We making future music. It’s Afro-futurism. This is my Afro-futurism. There’s no other kind…This is Afro-futurism y’all can keep the other sh*t. We’re trying to get in the MoMA not your Camry”.  Rapping about his former gang lifestyle and what it’s like to be Black in America over futuristic, upbeat EDM beats. I feel like this connects to the idea of repetition especially because Vince himself challenged the idea that these beats are new or different because the EDM, electronic beats we think of today as outside of black culture actually originated in Detroit house music. Dance music, like almost every other kind of music to come out of America in the past century, is black music. Although he  doesn’t speak about Afro-futurism in the conventional sense of the word, even bristling at the term himself, Vince speaks about societal problems and black issues over beats that sound the same as decades of black American music, tlike Sun Ra and Parliament-Funkadelic.