Pessary and Reproductive Rights

Disclaimer: The following blog post focuses on topics such as pro-choice and pro-life. It is mostly research-based with my stance on reproductive rights at the end. Please read at your own discretion.

Women’s reproductive rights have been a battle in society that has gained widespread support in only the last couple of decades. According to The CUT magazine, “In the 18th and early-19th centuries, abortion was legal before “quickening,” the point at which a woman could feel her fetus move… abortion after that was considered a common-law misdemeanor.” From that point on in the United States, there have been battles and negotiations over women’s reproductive lives. Below is a timeline of the history regarding reproductive rights, that have helped me educate myself on this topic.

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GLOBE and Us

Collaboration By: Laura Montes & Jose Romero

During our first semester of our freshman year, we have learned more than we anticipated. We grew as readers, writers, and students. This is in part by the Geneseo Learning Outcomes for Baccalaureate Education. It states, “Geneseo students should gain practice in “integrative inquiry,” defined in part as the ability to “synthesize multiple bodies of knowledge to address real-world problems and issues.” If this sounds familiar, that’s because it is. English 101’s midterm exam focused on how reading Jemisin’s fiction helped us in the practice of fulfilling that learning outcome. Continue reading “GLOBE and Us”

A Magical Feeling

After reading Delaney’s blog post on “Magic Systems: The Restricted Section,” I reflected back on my childhood and the abundance of fantasy series and mythological lore that made up for the majority of my adolescent reading history. Apparently I’m not the only one either, as others in our class have brought up D’aulaires Book of Greek Myths and Lord of the Rings in their posts as well. Delaney brings up and comments on N.K. Jemisin’s frustrations of the system/rules that fantasy writers sometimes place on the magic in their works.

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Collaboration and the Tuners

While analyzing the way that my group accomplished our blog post, I at first thought to compare the experience to use-castes and the ways in which members of different castes make specific contributions to their comms. Upon revisiting the thought, however, I realized that the teamwork and collaboration that took place while crafting our post was more reminiscent of Syl Anagist’s tuners.

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Oh, Oppression! How much we’d like for you to leave… [pt 1]

What if the world were a utopian society? One where we did not have to worry about race, gender, ethnicity, color, wealth level, education status, or accessibility to resources? Ah, yes! A world like that may sound weird, and maybe even unrealistic, but it would solve a variety of societal issues– systematic inequality included. Continue reading “Oh, Oppression! How much we’d like for you to leave… [pt 1]”

The Onyx: Life of the Niess

The poem “Facing It” by Yosef Komunyakaa has taken precedence in my mind since we were asked to recite it a couple class periods ago. The power struggle that is described between the viewer and the memorial was one that unnerved me despite the complete rationality of its presence. After all, was that not the purpose of a memorial? To make you remember? To initiate the process of reflecting? To remind us of how we got to where we are now?

(WARNING: Analyzing poetry is not my strong suit so proceed with caution)

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Power + Authority in Damaya’s Narrative

“Pick up your book”, “Be quiet!”, and “I told you to..” are all examples of commands, directives, and instructions that we in one way or another have encountered throughout our lifetime. But, what makes us obey them? Well, we obey our commands due to the idea that a figurehead or authority figure told us to do so. These individuals include, but are not limited to: our parents, teachers, family members, and many more. Continue reading “Power + Authority in Damaya’s Narrative”

Utopetroleum (and Cow Farts™)

Life is sacred in Syl Anagist — as it should be, for the city burns life as the fuel for its glory.

Syl Anagist at first seems a utopia, projecting image of surface-level perfection: a society built around life, around a pure and clean energy source, a source that, in lasting forever, will allow for unhindered progress of the  empire. Yet, Kelenli’s lessons to the tuners break any illusions of perfection in revealing the oppressive framework upon which the empire’s energy, and thus, the empire’s survival, depends.  Continue reading “Utopetroleum (and Cow Farts™)”

Fool’s Gold

Pyrite, also known as fool’s gold, contaminates fossils and destroys them. Fossils are important because they contain the history of the Earth. When fossils with the mineral pyrite become oxidized, the whole sample becomes corrupt and causes it to crumble. Pyrite disease in fossils is irreversible. In beautiful  Syl Anagist, the people believe that they have struck gold with their creation of the Plutonic Engine and geoarcanity, which would lead to a never-ending supply of magic. In their mind, their beloved city would soon become a real Eldorado (mythical city of gold). But to make this golden city a reality is the oppression of the Niess people.  The Niess people became the fossils, archaic remnants of a time gone by. The Syls Anagist community saw themselves as progressive and modern people. Using the Niess’ power to better their world was a brilliant, modern idea.  We know using and abusing people who are different is a timeless sin.  

Geoarcanity turned out to be the cause of the city’s destruction, not its savior. It was not gold.  Although the Neiss were gold; precious, using them as virtual slaves destroyed the whole culture of Niess people and like the fossil, crumbled and became obsolete as a result of this pyrite-like Geoarcanity.  The Syl Anagists won the gold medal in a rigged competition much like the sports of Ancient Rome.

 The people of Syl Anagist never discovered the evil of their ways. Without warning the tuners punished them. Their optimistic, Golden Age viewpoint was replaced with the pain of reality.  Their guaranty for everlasting comfort was fake and had expired.  “Syl Anagisst is built on delusions, and we are the products of lies”( Jemisin 212)  Their golden idea devoured an entire group of people, the Neiss.

This Plutonic Engine was meant to carry out the goal of Geoarcanity, but it became a weapon of mass destruction.  It corroded the golden city and ate away at everything in its way. They thought that it had to be done. In order to survive, Syl Anagist needed the magic that would come from the Plutonic Engine.  It was a way to preserve their quality of life. To them, Niess life was only valuable as a resource, but like fossil fuel, it could not be replenished

Sylangnistine’s search for perfection was greedy and evil.  The wise tuner, Kelenli supports this idea saying, “I’ve studied what I could of the Niess and their culture. There isn’t much left, and I have to sift the truth from all the lies.”(Jemisin 213) This is reminiscent of what European explorers did to the Native Americans.   Hoa says this in response, “You’ve decided to carry on the traditions of a dead people?” Many of us say this when we are bogged down with history lessons or consumed by analyzing work by “dead poets”. However, we need to do this in order to learn from past mistakes and try our best not to repeat them. Perhaps, Kelenli’s understated response, “Why not?”, just says this more concisely. There is no need to justify what is right to study. Nations, cultures, and people deserve this attention.