Drawing Parallels through Oral Histories

I found the fact that Morrison includes Patricia as a kind of oral historian in Paradise to be jarring considering the fact that I worked at a museum which created a project that recorded the histories of people who are of mixed descent. I wanted to do some work addressing the parallels between Patricia and the work that Brooklyn Historical Society did using the blog post that I wrote about Lacy Shwartz, a mixed-race woman whose Jewish family never told her that she was half black.

Shwartz, whose story is documented in her short documentary, Little White Lie, talked about the sentiments she garnered as a biracial woman. She said that being mixed was a category of being black, “When you are defaulted into the black student union, even though you have black pigment in your skin, there is also a white privilege that you have to let go of. I’m aware of it and I definitely certainly embody it.” Shwartz talked about how as a light-skinned black woman, she at times had a “passing privilege,” which she had to let go of. The same idea is built upon in Morrison’s Paradise.

Continue reading “Drawing Parallels through Oral Histories”

What Scholars have to say about Lesbian People in Entertainment Media

My main question entering into this project was about discussing the effects of a lesbian character’s death on viewers, especially viewers who identify as lesbians or bisexual. In finding articles, I did not necessarily find much about the effects of lesbian character death on viewers. What I did find were numerous articles on the general topic of LGB representation in entertainment media.

Continue reading “What Scholars have to say about Lesbian People in Entertainment Media”

Jamelle Bouie’s “White Won.”

For those of you who might not have seen it, I just wanted to share an article that Dr.McCoy alluded to in our class the other day and had retweeted on twitter. Jamelle Bouie’s “White Won” is both a look at some of the initial emotions following the results from Tuesday night/early Wednesday morning and is an attempt to discuss our nation’s “long cycle of progress and backlash.” I think that the article provides an interesting dialogue to the currently ongoing and expanding conversation, as well as relates to the topic of churning that we have seen throughout Morrison’s works.

More both/and

In Paradise, Morrison returns us as readers to tracking and tracing. “Ruby” begins a cascade that attends to the violence of those concepts, but I urge you at the same time also to be alert to how the novel insists once again on the both/and.

As part of that, here’s a link to a searchable (yes) index of the “Lost Friends” column that ran in the New Orleans Southwestern Christian Advocate. The column, according to the site’s homepage, ran for decades after 1877, and was composed of “messages from individuals seeking loved ones lost in slavery.”

We live in a democracy

I woke up today disoriented, unable to think clearly about our country’s future. Yesterday, Donald J. Trump was elected the 45th President of the United States. America has spoken. Although this means that many of our constitutional rights have taken a hit with a win by Trump’s linear and alienating rhetoric, it also means that we must come together to teach people love. I saw the following Saturday Night Live skit on my newsfeed this morning and it made me feel better. I hope that it leaves you all in the same spirits.

Eyebrows, Itches, and It.

Eyebrows, Itches, and It.

So I never got around to posting over the weekend like I should have so this post is going to cover multiple topics from class and from Dante.

Eyebrows
I’m not a super social person, and while I am perfectly fine walking up to my friends and randomly asking them about eyebrows I didn’t have a lot of opportunity to ask people in person over the weekend. However, I did make a Facebook status asking my friends about eyebrows. There are two things I would like to note: “B” is my sister whose concentration in college was English; and the first “M” is my sister in law who is an aesthetician. I found it interesting, though not surprising, that everyone who responded was female. While most posts were humorous, many of my friends seemed to be very conscious of their imperfections that likely remain unnoticed by others. Continue reading “Eyebrows, Itches, and It.”

The Yonic and the Phallic

Thanks to the texts I’m reading this semester—specifically Pynchon and Yeats—I’ve had to pay more attention to phallic imagery than ever before. I started to pick up on some of this imagery in Toni Morrison’s Jazz, but I also noticed another kind of imagery, one that I didn’t immediately have a word for. I began to wonder what the female equivalent was of “phallic.” I expressed this curiosity to Brianne and she beat me to the Google-search-bar, sending me a few different links to websites discussing this exact topic. It seems that the choices we’re given are either the word “yonic” or “yoni” which originates in Sanskrit, or the currently more common word “vulvic.” Continue reading “The Yonic and the Phallic”

Nicodemus

Today in class Dr. McCoy brought up the town Nicodemus. This really sparked my curiosity, what did it have to do with Paradiso, with Paradise?

Nicodemus is a region of land that is not governed by its own local government but rather by larger administrative divisions. It was founded in 1877 and was named after Nicodemus. Nicodemus was a name of two people a biblical figure and an African slave prince.  Nicodemus, the biblical figure, after the crucifixion brought the customary spices to prepare Jesus’s body. Nicodemus also had a discussion with Jesus about being born again. Because of this conversation with Jesus he was a model of rebirth to African Americans after the civil war. Nicodemus was also the name of a legendary figure who came to america on a slave ship and then later was able to purchase his freedom.

Nicodemus Kansas was settled by free slaves after the civil war. Most of the slaves that came were from Kentucky, and their goal was to establish the first all black settlement of the great plains. The town thrived in the beginning but then rough winters that killed crops led them to decline in their population. Today the population of Nicodemus Kansas is only 52 people, which was surveyed in 2000. Clearly a small town, but it is very cool to see that the first ever town created by freed slaves still exists.