Ever since my first introduction to Sankofa —both as a symbol and a term—roughly 2 years ago, the implications behind its meaning has always taken precedence in my mind. Reading Jemisin has allowed me to revisit this belief and presented a different outlook on how it can be applied. By creating a world that struggles with confronting the truth of their histories, Jemisin tells a story of the ease in forgetting parts of the past. One way to address the (hauntingly familiar) effects of this neglect is through considering the Regwo race, otherwise known as lorists. Continue reading “Sankofa and Regwo”
The Beginning of Utter Confusion
On the first day of our English class and I was very excited to delve into the trilogy series we were required to purchase. Surprisingly, although it was only the syllabus day, I came out of class thinkING about the ways in which it was structured.
After watching a part of the “1933 Master’s Race” episode of People’s Century, I became increasingly aware of the parallel between the propaganda of Nazi Germany and the stonelore of The Broken Earth trilogy. Continue reading “Power of Lore”
I suppose I could say that this question grew within my odd mind during class today, and perhaps for good reason. The instance of highly examining the environment and that of other social conflicts and or issues is a spurning obstacle that, as a society, I’m sure we manage to overcome with time and through enough effort. With that said, would it be fair for those who hesitate or distance themselves from such activities hold a sense of doubt?
The same doubt that may question oneself to the extent of how capable their contribution via thinking more carefully about their ecological footprint, speaking their mind in regards to social and or political views? Can the same even be said for those many people who hesitate or neglect the thought of voting (myself included)? Would it be fair to consider that the very ambiance of doubt can bring about uncertainty towards their contemporaries and general environments that they altogether ignore the concept of reminding people that they exist? That their substance is just as valid and as important?
This includes reusing material and throwing trash in their respective bins and actually knowing (and caring) if it’s the right place to put it? Of course, I may be thinking too deeply on this subject but could it be something that any of you – or anyone you may know have struggled with?
I had made a previous post about the alternate biology that Jemisin writes about. At that time I was still unaware of the existence of magic or magical essence as well as poorly stating that I was assuming that the people of Jemisin’s world look and act according to Earth humans. I’d like to re-examine the concept of alternate biology, but feel that it would be a more fruitful to start asking about science and magic’s coexistence.
My previous post made the assumption that orogeny was a gift/curse given to children by an unknown power. This gift/curse is passed down by means of the Fulcrum’s breeding program or accidently when a family line is either not entirely known and so produces a “feral.” I believe that I’ve faltered again in my comments on this power. I’d made the presumption that orogeny was a kind of training of how magic is dealt with though I now understand it to be independent from the magic that Jemisin introduced in The Obelisk Gate. It was interesting to think of it as a school of magic created by the Fulcrum to mask the presence of the real power of magic from the grits though this was not the case. Continue reading “Adjusting thoughts on Jemisin’s humans”