In looking back at the article written by Teju Cole, The White-Savior Industrial Complex, as well as classroom discussions about medical voluntourism, it struck me that a more sweeping solution may be needed to correct the errors in western views of charity. Ironically, I believe one possible answer lies right in front of us: we must apply traditional medical ethics to charity. Although somewhat clique, the values of Autonomy, Justice, Beneficence, and Non-maleficence can be more rigorously applies, not only to medical volunteerism, but to foreign aid as a whole. Continue reading “Do No Harm: Applying Medical Ethics to the Way we “Aid” the Third World”
The Hanging Man: a response to Fortune Telling by Kyra Krasowski
Link to Fortune Telling: http://morrison.sunygeneseoenglish.org/2017/11/28/fortune-telling/#more-2850
Within each of us, there is another whom we do not know
The above quote by psychologist Carl Jung seems appropriate while on the discussion of Tarot cards. The blog by Kyra on the subject was outstanding and I encourage you all to read it before continuing on to my post. Her take on how the cards Death, the Fool, and the High Priestess apply to characters in Zone One inspired me to look into the meanings of other tarot cards to see if and how they might fit into the novel’s dramatic conclusion. Continue reading “The Hanging Man: a response to Fortune Telling by Kyra Krasowski”
Walking into the Sea: Strength in the Face of Death
“In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me.
As He died to make men holy, let us die to make men free
While God is marching on.”
– The last chorus of Julia Ward Howe’s Battle Hymn of the Republic
Throughout the myths and legends scattered across human history, the concept of a noble death is often romanticized. Whether it is the ancient practice of seppuku in Japanese culture, the numerous “Last Stands” across military history or the crucifixion of Jesus of Nazareth in the New Testament, examples of bravery in the face of death are littered across history. However, not all sources agree on what makes for a noble death. Continue reading “Walking into the Sea: Strength in the Face of Death”
Staring into the Abyss – Why Tragedy Brings out the Worst in Us
It’s easy to be a saint in paradise – Avery Brooks
It is truly disturbing that crisis and tragedy often give rise to the uglier, more animalistic side of human nature. For every tale of heroism in the face of adversity it seems there are countless more stories of selfishness, savagery, and wickedness. Continue reading “Staring into the Abyss – Why Tragedy Brings out the Worst in Us”
Supporting Sinners: Rooting for Flawed Protagonist
It has come to my attention that throughout our readings, we often find ourselves supporting characters that harbor a dark past or some egregious flaw. Be it Frank Money and his quest to find his sister or Elias Doyle and the struggle to maintain his increasingly tenuous humanity, readers find themselves sympathetic for men who have done terrible things. Franks crime is hidden from readers until the end of the novel where he finally admits, almost to himself, “I shot the Korean girls in the face. I am the one she touched. I am the one who saw her smile. I am the one she said “Yum-yum” to. I am the one she aroused.” (Morrison, 133) Despite this revelation, Many readers like myself find it hard to condemn a man who, having suffered so much both at home and abroad, just wants to put the past behind him and find his sister, the one woman he could never abandon. Likewise, Elias, known as Eli to most, admits to infecting innocence with a deadly disease only leads to two outcomes: painful death or a dangerous half-life where superhuman attributes are gained at the desire to infect others and reproduce, willing or otherwise. Continue reading “Supporting Sinners: Rooting for Flawed Protagonist”
Killing with Kindness, a response to Integrating Medical Cultures
Recently, fellow student and long-time friend of mine, Sunita Singh, wrote a beautiful blog post on the need for communication between the medical establishment and those utilizing traditional recipes as a cure for ailments. As with most of her work, the blog was stunning and I highly recommend you read it before continuing with my post. Reading Sunita’s post, I find myself wondering to what extent is respecting one’s own cultural tradition a priority in the context of medical care. In particular, I am drawn to one claim she makes: “Medical techniques differ around the world based on the cultures they originate from. No technique is superior to another.” (Integrating Medical Cultures, Singh) Understand, of course, that I would never condone discrimination, bigotry, or hostility towards a patient for having cultural beliefs different from my own. Such actions are abhorrent and should be punished accordingly. However, not all traditional medicine was created equally and I feel it is important to distinguish the possible beneficial from the deadly. Continue reading “Killing with Kindness, a response to Integrating Medical Cultures”
To Protect and Serve
To Protect and Serve
In our latest reading of Medical Apartheid, I found myself once again disappointed by the systemic violence against black communities in our recent history; not least of all by our government’s own participation in the abuses. I’ll admit, my knee-jerk reaction to accusations of bio-terrorism by the United States government against minority communities was disbelief. In the modern era, terrorism brings to life images of mass casualties and of screaming civilians in bloody, torn clothes weeping of the remains of their loved ones. Surely, I thought, no such action had occurred here under the authority of the United States government. The activities of American racist groups and extremist like the KKK fit such a description, but the government? As though Harriet Washington had foreseen my objection, she explained her label of terrorism in a way more compatible with logical discourse: “…terrorism is best defined more narrowly – as a threat or the use of violence (including kidnapping, extortion, assault, and murder) by an individual or organization that targets innocent civilians… to further ideological, political, or religious goals.” (Washington, 365)
Through these lenses the definition becomes much more appropriate to the crimes that occurred at the Carver Village complex in Miami, Florida. The government was using medical knowledge to murder civilians in the hope of perfecting a technique to wage biological warfare. This crime against humanity, perhaps not the most egregious in human history but a crime none the less, highlights the often duplicitous nature of our countries institutions. The same government that abused its minority citizens has thwarted efforts by extremist groups to commit genocide. Washington, to her credit, describes several plots, one in Arkansas and another in Minnesota, where white supremacist groups attempted to use bioweapons to “cleanse” black communities. (Washington, 367) The efforts of the FBI were instrumental in preventing these atrocities from happening. This does not forgive the past actions of the FBI in undermining the civil rights movement with their campaigns against Dr. King and other prominent leaders nor does it excuse the failure to prosecute government officials for their roles in experimentation on African-American and minority communities.
I suppose what Continue reading “To Protect and Serve”
From Vice to Virtue: How We Confront Amoral Experimentation
In reading both Medical Apartheid and Home, readers are confronted with a slew of injustices committed against African-Americans. Perhaps none are as gruesome and distressing as the experimentation in female anatomy carried out by white physicians against unwilling black victims. In her novel, Home, Toni Morrison shows us one such grim scene through the eyes of Frank as he looks upon his nearly dead sister, an unwilling victim of “research.” Her life and death struggle is made all the more immediate through Franks calculated approach to helping her, checking for pulse, breathing, and temperature with the familiarity of one who knows things about the dead. (Morrison, 111) However, this scene pales in comparison to the one painted by Harriet A. Washington in describing the exploits of Dr. James Marion Sims. Here, readers are forced to imagine the pain and terror helpless, enslaved women went through under his knife. The details of vesicovaginal fistula are particularly graphic, as are the descriptions of Dr. Sims carving the vaginal region and sewing it up, only to force it open once more as physicians gazed in awe while slaves screamed. (Washington, 64-65)
This brings me to the main argument of this blog. Although this was only one example of abuse, it is symptomatic of early research in the field of Gynecology. Although this may seem strange coming from a male, gynecology has played an important role in my family. Both of my parents are Obstetrician/Gynecologists and although this makes an impartial view of their work impossible, I can attest to the good they have done. Are town is not large and few days go by without strangers thanking my parents for delivering their children or helping them through surgical intervention. It is distressing to learn just how much of my parents field of practice was built upon the pain and brutalization of voiceless women. It brings to question how exactly we can square the good that has come from medical research with the inhumane methods it was derived from? The same question has been raised across history and is well documented in books and media sources, not least of all in critically acclaimed television series like Star Trek: Voyager and games like Mass Effect. My own view on the subject is that such practices are barbaric and should be left in the past, especially with advances in technology making research less invasive and scaring. However, the hardest question is often what to do with research obtained through these immoral means. Some advocate its destruction to discourage others from advancing science at the cost of human life and suffering. I disagree. People willing to sacrifice their humanity for scientific gain are unlikely to be concerned with what others think of their methods. Regardless, there may always be wicked people willing to profit off the suffering of others. Unfortunately this seems to be part of the darker side of human nature. Destroying such research would guarantee that the victims of experimentation died in vain, that nothing good came of their suffering. People who commit these acts should be punished to the full extent of the law for it is truly a crime against humanity, but punishing their victims with obscurity and pointless suffering is an insult. I’m curious as to what other people think? Feel free to comment or bring it up in class.
Why I Fear False Prophets
“Beware of false knowledge; it is more dangerous than ignorance”
In learning more about the disgusting history of racism in America, the above quote by George Bernard Shaw springs to mind. Considering the gruesome and inhumane pseudo-scientific practices that governed the eugenics movement in this country before and after the civil war, I find the wisdom of his words hard to deny. As a member of a proud, medically-minded community here at Geneseo, the abuses of those in our chosen field are particularly hard to hear about. However, to turn away from the topic in disgust and simply ignore the actions of past physicians would only make us complicate in their crimes. What disturbs me most is that those who participated in the abuses of African-American men and women did not do so secretly to hide their shame from the world, but did so openly without consequence, often to the approval of their fellow White citizens who saw them as saviors and their “patients” as little more than laboratory specimens.
The lesson we can all learn from these atrocities is just how devastating false science can be in its destructive potential. Long accused of being superstitious and irrational in their iatrophobia, the history of abuses against African-Americans gives credibility to such beliefs, ironically contributing in part to the poorer health outcomes among African-American populations. Even today, one does not have to look far in America to find dubious scientific claims being treated like religious dogma. The Anti-Vaccer movement, for example, continues to site disproved evidence concerning the link between vaccines and autism while well-meaning but poorly informed people continuously raise concerns of genetically modified food long put to rest by the scientific community.
Perhaps the worst crime committed by false science is that it competes with and often undermines real scientific study. Science is an imperfect process; a method of research that is laborious, multi-faceted, and time-consuming. It does not lend itself to sweeping proposals or sensationalism. Though often fascinating in its discoveries, it is essentially boring and struggles to compete with the emotional and often vindicating results pseudo-science provides to its adherents. Worse still, it can often masquerade as genuine science for years, as seen with the eugenics movement and persistent scientific agreement on the inferiority of non-white races. This undermines the trust given by the public to scientific endeavors and in turn makes it harder to pursue actually discovery.
There is no one solution for confronting the issue of what Churchill called “perverted science.” Although I’m sure education will help prevent the persuasion of those more skeptical students, confronting the close-minded zealotry that often accompanies pseudo-science will be much harder to overcome. Skepticism towards science helped elevate the least qualified candidate in modern history to the office of the president and has begun seeping into our institutions and poisoning the way the world views us. We owe it to ourselves and our fellow citizens to be responsible in the use and dissemination of knowledge and to work so that truth will always prevail in the face of false prophets.